A brief summary on Eastern religions and their vision is risky to make them less than right. If you feel offended, rest assured that no such intentions are intended. The purpose is to show that spiritual pain is not limited to people of Western Jewish-Christian cultures, but is a nanny of a culture that can cause great spiritual pain and anguish by interpreting other meanings about themselves, where they came from, and where they went. , if we assume that their meaning is our meaning. In this sense, “Western” guardians of “Eastern” patients and “Eastern” guardians of “Western” patients must be careful to avoid expressing a sense of cultural excellence. Western European culture, whatever the religious customs of today's generation, is the result of the Christian-Christian past. For some Islamic religions it seems to be almost identical to that of Eastern religions, geographically, to Western ones. From the English perspective, it may seem so, but anyone who has visited Spain and explored beyond the confines of the concrete cannot realize the influence of Islam. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay The cultural meaning of our pain is clearly different from that of the East. Despite fraudulent words like “What am I doing to get this?” may not be considered too serious, but there are fewer of our cultural attitudes towards pain. We are comfortable with the ideas of cause and effect, and if there is a disease then there must be a reason. From a scientific perspective, this is good for informing our research and medical care. From the cultural perspective of our religion, if we add the idea of punishment and reward, we should not impose a moral cause and effect on our existence. There may be reasons for your illness, but illness is not a moral punishment for immoral reasons. However, we cannot avoid the fact that often mixing ideas of causality, God's will, feelings of punishment, guilt, confusion, etc., all contribute to a mistake in meaning that can invite spiritual pain. Understanding the cultural power that is consciously or unconsciously at work in the minds of people in crisis at home or in the hospital is one of the key elements to understanding the nature of spiritual pain. Please note: this is just an example. Get an article habit now from our expert writers. Get a Custom Essay During illness, Muslims are expected to seek God's help with patience and devotion. Before praying, Muslims need to have access to water for washing either in the bathroom or in a bowl if in bed. It is important that Iman or other companions are available to provide the appropriate religious ministry. A mortal Muslim patient should be lying on his back, if possible, to remember that the soles of the feet in front of him will be facing the Qiblah (direction towards Mecca). According to Rassool (2000), if this is not possible, it is acceptable for the individual to lie down behind it with the face and soles of the feet facing in the direction of the Qibla. This practice is very important for the death of Muslim patients and other important patients. The doctrinal testimony of Islam (Shahadatain or Retribution) and the knowledge of 12 Priests and teachings of faith should be read to the person speaking. The companions of the Quran are recited and the person encouraged to read mindfully and ask God to forgive. If they did, friends and relatives should be gathered around the dead. Some blessed spirits air'ab-e-torbat' are placed in.
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