Kinship research has supported the overall improvement of ethnographic techniques since anthropologists first began collecting their own data through first-hand observation hand. According to the Oxford Dictionary, kinship is one of the major organizing principles in most societies. It allows people to enter into each other's families and these relationships help in the structure of social life. However, the study of kinship is now considered outdated; one change from classical ideas is the recognition of how pain and inequality play a role in kinship and family. The recent emergence of gay, lesbian, and racial issues within kinship has challenged previously held notions and brought kinship back to the forefront of anthropology as the idea of ​​family is redefined. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original EssayContextFor much of the century, kinship has dominated the field of anthropology. Kinship theory is the basis through which “primitive” societies maintained order. Through kinship ties, people created relationships of social solidarity and used these relationships as a crucial organizational factor for society. Early anthropologists described kinship as something that “primitive” societies used in place of government. The main problems that engaged anthropologists were the investigation of the significant relationships born from kinship and the improvement of the descriptive concepts closely connected to it. At that time, kinship was investigated as an aspect of humanity that invaded all aspects of social and cultural life. Subsequently, anthropologists began to investigate whether kinship actually mattered or not. Many argued that it was no longer relevant; they had established cultural recognition of biologically based kinship and had decided that kinship was no longer a defining force in understanding all societies. Anthropological attention began to shift more towards questions of economics and other concerns. Only recently has kinship returned to the forefront of anthropology as new forms of the idea challenge the traditional definition of family. Homosexuality and Its Implications for Kinship At the simplest level, homosexuality is not much different from heterosexuality when it comes to kinship. and family are worried. Gay and lesbian couples are made up of people in love. They may or may not want children, and now there are ways for that to happen – through adoption or artificial insemination – falsifying the claim that homosexuality is inherently sterile. All of the above proves that lesbians and homosexuals are not against the family. A strikingly obvious factor in gay and lesbian access to parenthood and its implications for the idea of ​​kinship is biology; beliefs regarding the biological aspects of the filiation bond are of the utmost importance. The rhetoric of similarity is at the forefront in these situations: physical and psychological similarity, as well as biological connection, support each other. This follows a pattern that reinforces the belief in the biogenetic basis of parenting. Birth is not only a biological event but also a social one as it creates relationships. Due to reproductive technologies, the biological and social bases of kinship have become blurred. Reproductive technologies challenge previously existing cultural constructions of kinship and introduce new types of social relationships.”,.