This essay will mainly deal with the film "Pride", directed by Matthew Warchus, through Marxism and Alienation Theory of Marx. The main emphasis is on alienation theory throughout the film, with some introduction to Marxism. Although Marxist theory is about the concept of capitalism in a society as a nation as a whole and the effects it has on the lower classes, the so-called "working class", this film is much more about alienation and how that lower class they feel alienated by the way their government is treated and how they have to stand up to it and stick together to overcome everything and achieve their goal. Where the LGSM group is united by the same cause they share, virtually everyone sets a goal they want to achieve and will not stop until it is completed. Of course, there are many films that have a great representation of the Marxist theory of capitalism and social commercialism, but this film is a great representation of both, capitalism and the influence it has on society in creating the alienation of which Marx speaks. Marx's theory of alienation was used as a tool of freedom for workers and the fight against capitalism and the wages they were given, and also as a source to be happier in the work environment, which at the time was been destroyed by capitalist regimes. to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original EssayCritical Analysis of Marx's Theory of Alienation in the Film "Pride"During the 1984-85 UK miners' strike, an unexpected ally showed support for the miners. The strike had been led by Mark Ashton (Ben Schnetzer), who with the support of Lesbian and Gays Support the Miners (LGSM) promoted the start by raising funds to help union workers. Mark and his friends held buckets and chanted the name of their organization, outside the “Gay is the word” bookstore, while some donated at least something, others spat on them. After all those humiliating situations, Mark takes matters into his own hands and convinces his friends to continue with their organization, because the only people who were treated worse than homosexuals by British newspapers were the miners. “If anyone knows what this treatment feels like,” Mark says, “it's us.” (Walters n.d.) On a side note there are other themes that appear in the film such as: One is dedicated to the all-female splinter group Lesbians. Against the closures of the pits; growing awareness of HIV and AIDS is another thread, with Mark dealing with a former lover who becomes infected and dies, while he himself distances himself from others because he suspects he too is infected; Joe's growing involvement in the activist group and his coming out led him to leave home and break ties with his parents and family; Siân becomes more aware of her talents and realizes, with Jonathan's help, that she can be more than just a mother and housewife; hostility towards the gay community “Gay's the Word” is repeatedly the subject of vandalism. But the most important message of this film is that meeting someone of a different race, gender, orientation, or status is far more informative, honest, and enriching than experiencing it from the safe haven of a television's depiction or your favorite website's description of them. . In doing so, you can make a difference for yourself and the world at large. We're not that different from each other, and we could use all the help we can get. Or as they say in the movie "Solidarity Forever" or I shouldsay sing it through songs of solidarity (Billy Bragg's powerful rendition of There Is Power in a union). Karl Marx's hypothesis of alienation describes the antagonism of individuals by parts of their species-substance as a result of living in a general public of overlapping social classes. Separation from oneself is the result of being an inattentive social class, whose condition bothers a man of his humanity. For Marx, the historical background of humanity had a double point of view: it was a background marked by the expansion of man's control over nature meanwhile as if it were a past filled by man's growing distance. Distance could be described as a condition in which men are overwhelmed by forces of their own creation, which collide with them as external forces. The thought is vital to most of Marx's earlier philosophical compositions and continues to recommend his later work, though no longer as a philosophical question, but as a social marvel. Marx asks: “Under what conditions do men extend their particular powers, their particular estimates, onto objects that are beyond their control? What are the social reasons for this wonder?"(18Ma)The gay network is now estranged, as in a film, from everything that even their family has abandoned them and they feel better as if they had a place somewhere is to find other people simply like them and distance themselves together. In fact, Marx also recognizes that people are social creatures. Throughout history, to ensure unique survival, social orders have composed themselves into groups that have unique and essential connections with the methods of creation. Now we can notice the LGSM group as a class (the working class) and society (the social group) and make the difference between the two. One is always in the pits and the other is the winning team Now we can understand why the LGSM group did what they did because not long ago they were beaten by the police and criticized in the press, as Mark said in the film “Not long ago we were on that side no one should be allowed to do such a thing to other people, this is seen in a film where a short interview with Margaret Thatcher is shown and the journalist asks her why she doesn't back down about how she is dealing with the miners, and she replies "I'm not in a position to be a softie, I do a type of job where this is not acceptable." This is why a character like Mark was the backbone of this film with his encouragement and leadership. Mark says that even if we don't have money we have a lot of spirit and will and if we can support our struggle with money, surely we can do it, with our spirit and will. This is important because Marx says this: “In a capitalist world our means of survival are based on monetary exchange, so we have no choice but to sell our labor power and consequently be bound to the demands of the capitalist. [The worker] «He does not feel happy but unhappy, he does not freely develop his physical and mental energies but mortifies his body and ruins his mind. The worker therefore feels alone outside his work, and in his work he feels outside himself." "Work is external to the worker", is not part of its essence. While at work the worker is miserable, unhappy and drained of his energy, the work “mortifies his body and ruins his mind”. The content, direction and form of production are imposed by the entrepreneur. The worker is controlled and told what to do, since he does not own the means of production, he has no say in production, "work is external to the worker, that is, it does not belong to hisessence. A person's mind should be free and conscious, it is instead controlled and directed by the capitalist, «the external character of work for the worker appears in the fact that it is not his but another's, that it does not belong to him, that in it he belongs, not to himself, but to another" (18Ma). This implies that he cannot do uninhibitedly and hastily what is indicated to him by his mandate; the form and course of the work have a place with another person. Currently we do not recognize truly what the LGSM aggregate improves the situation lives, apart from Gethin and Jonathan who run the bookstore, so we can state that the money-related framework is not all for "our survival" dubious use of the distance hypothesis Marx is in the plan of an investigation of different exercises outside the workplace, which we attempt by decision rather than by necessity. The more hostile, exhausting and miserable the world of work appears to us, the more people pour out their energies in your life outside of work. Maybe that's why they are trying so hard to fight against society and help themselves as much as the miners did with the community. Even the miners are happy with what they do, Cliff (Bill Nighy) gives a beautiful speech about the mine shafts and says that without them there would be no country and that those shafts are the miners and vice versa. Throughout the film he shows his pride in being a miner, and this has nothing to do with the fact that Clif is also gay, like every other miner, they see it as a family heritage and say it with pride. Many miners from other towns attend their meetings as a whole community because they represent a group of people and it would not be an exaggeration to say that they represent a social class apart. Now, in the worker's alienation from other workers, Marx sees it in another light: the organization of production relations in the capitalist economy causes a social conflict by pitting worker against worker, in a competition for "higher wages" , thus alienating them from their mutual economic relationships. interests; the effect is a false consciousness, which is a form of control exercised by the capitalist bourgeoisie through its cultural hegemony. Furthermore, in the capitalist mode of production, the philosophical collusion of religion in justifying the relations of production facilitates the realization, and then aggravates, the alienation (Entfremdung) of the worker from his humanity; it is a socio-economic role independent of the fact that religion is "the opium of the masses". Throughout the film we see people from all over the UK and them fighting for a similar reason without distinction between each other. People are not intrigued by religion, age, government issues, sex and so on, as long as you come to fight them for the reason. This is seen at the beginning of the film where Mike gives the pennant to Joe without knowing him, revealing to us that he came here to walk and make the wisest decision. We can also see that the older people have changed their way of understanding, Gwen forms a strong relationship with “her lesbians” and promises them that she will do much more for herself as a woman. Many things and people have changed thanks to this group of activists and this is a fact because this movie was made based on a true story, even though not everything was depicted in the movie but its main points are there. Now, as Hegel and Marx indicated that the term alienation denotes self-alienation, estrangement from one's essential nature. Therefore, alienation is a lack of self-esteem, the absence of meaning in one's life, resulting from being forced to lead a life without opportunities for self-realization, without the opportunity to actualize, to.