Topic > Supernatural in "The Epic of Sundiata"

Index IntroductionReligious syncretismSupernatural elementsMoral valuesBelief in destinyConclusionIntroductionThe Epic of Sundiata is often perceived as a fantastic narrative, full of witches, superhuman strength, and an unwavering protagonist destined for greatness. While this epic may not fit the conventional mold of reliable historical evidence, it offers a portal into delving into the tapestry of Mali's medieval culture. Much like Homer's Iliad and Odyssey, the Epic of Sundiata was transmitted orally through generations by the griots (storytellers) of Mali, allowing for artistic freedoms and adaptations over time. Yet beyond its captivating narrative, this epic serves as a window into Mali's rich historical fabric, shedding light on aspects of its religion, moral values, and beliefs in destiny. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Religious SyncretismTracing Sundiata's journey to power, the epic unravels the religious tapestry of his time, highlighting the coexistence of both paganism and Islam. Throughout the narrative, references to Allah are prominent, underlining the presence of Islamic influence. For example, when Sundiata miraculously gains the use of his legs, his mother, Sogolon, exclaims: “'Oh day, what a beautiful day, Oh day, day of joy; Allah Almighty, you have never created a more beautiful day. So my son will walk!'” This moment makes it clear that Sogolon invokes a singular Islamic god, aligning his faith with that of Muslims. In contrast to Sundiata's epic, Ibn Khaldun, a famous Arab scholar of the 1400s, offers a more direct account of medieval Mali, emphasizing the existence of Islam in the region. It states: "Then Mansa Wali, the son of Mari Jata, went on pilgrimage during the reign of al-Zahir Baybars [1260-77]." Mansa Wali, son of Mari Jata (Sundiata), ruled only a generation after the founding of the empire, confirming the presence of Islam in medieval Mali, as corroborated by Ibn Khaldun's account. Supernatural Elements The epic also reveals a belief in supernatural powers foreign to Islam during the rise of the Mali Empire. Sundiata's path to power is intertwined with magical and fantastical elements, particularly the presence of "soothsayers" who possess the gift of foresight. The text clarifies the meaning of the soothsayers: “The hunter disappeared, but neither the king, Nare Maghan, nor his griot, Gnankouman Doua, forgot his prophetic words; fortune tellers see far away, their words do not always concern the immediate present. Man is in a hurry, but time is late and everything has its season." For a Western audience, these supernatural elements might raise doubts about the epic's credibility. However, it is imperative to recognize that these elements provide valuable insights into the cultural reliance on figures such as diviners in medieval Mali. Moral Values ​​The Sundiata epic serves as a repository of moral lessons, offering a glimpse into the ideals of greatness in Malian culture. Sundiata himself is celebrated as a leader whose character possesses divine qualities, including superhuman strength and impeccable moral character. While the historical accuracy of this depiction remains uncertain, it sheds light on Malian standards for individuals considered morally exceptional. Within Sundiata's grand narrative, other stories within it aim to impart moral guidance. For example, when the witches try to rob him, Sundiata's reaction is one of kindness: “There he found the nine witches stealing gnougou leaves. They pretended to run away like thieves caught red-handed. «Stop, stop, stop, poor people..