Topic > The Relationship Between the Cultural and Historical Specificity of Gender Inequality in Mitchell's Not Enough of The Past

Cultural and Historical Specificity of Gender Inequality In recent years, anthropologists have had the difficult task of separating sex and gender from other culturally constructed identities such as race, class, and nationality. In particular, the project of understanding the human experience by focusing on the institution of slavery calls into question what men and women share. In Mitchell's reading, a 1993 film addresses the legacies of slavery. Mitchell elaborates on the relationship between the cultural and historical specificity of gender inequality. For example, Mitchell notes the ways in which the past, symbolized by human slavery, constructs the present. Furthermore, in Mitchell's reading, the primary themes are the need to recover history regarding gender inequality with particular attention to slavery. The need to understand the powerful connections between past, present and future is also highlighted by Mitchell as a critical focus of the 1993 film (Mitchell, 2013, p 51). Society influences identity and social practices, paving the way for gender inequality. The culture in a society also influences our understanding and perception of masculinity and femininity. Basically, the concept of freedom in society is provided based on the gender of people. For example, in Michelle's reading, Black women are the vulnerable group found in the bondage of nineteenth-century chattel slavery (Mitchell, 2013, p54). Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay During the 20th century, other communities were oppressed by whites as slaves. Blacks were discriminated against because of their strange accent in a foreign land, their way of dressing and self-knowledge. In Kindred Sarah Wood's reading, Dana's autonomy, self-knowledge, accent, and dress code create tension for her, the slave community, and the white owners. As a voyeur of history, her ability to read and write presents a challenge to white people; the slave owners. Her role as a spy also leads to tension between the slave community and Dana herself. She is known to be different from the rest of the slave community due to her different posture and general knowledge of events; thus exposing it to the risk of being damaged. For example, Dana is openly berated by racists who point out that she is not white despite her ability to read and write. The slave community is threatened by Dana's unique abilities. Slaves are supposedly exposed to more slavery due to the fear of being overpowered and exposed by blacks (Wood, 2007, p 89). Dana's knowledge gained in the 20th century helps her survive the harsh white environment they are supposedly forced to live in. be racist like back then. Dana, being black, must be a member of the slave community, so she is asked several questions. His self-control is simply commendable as it indicates his prosperity in responding. Her self-control also allows her to survive the harsh myth of animalism associated with black people. Anyone would be extremely angry with such cruel comments as “You think you're white! “ Dana manages to get everything under control to survive harsh racist myths (Wood, 2007, p 89). In reading Kindred Sarah Wood, Butler confronts her readers with questions about difference due to racial stereotypes. It raises questions about issues of fair treatment between slave communities and whites. White people are treated differently as powerful people who can speak and.